Translation
Original language
16.07.2025
The Dilemma of the 21st Century: Cooperation or Collapse
In the 21st century, humanity confronts an existential dilemma: how to shih fr om the concept of global growth to the principle of sustainable development, which emphasises respect for human dignity and social justice? For decades, eco- nomic growth has been regarded as the cornerstone of development and the pri- mary measure of a society’s success. We have been led to believe that increasing GDP signifies progress, that advancing technology inevitably leads to greater pros- perity, and that global competition is the only legitimate driving force of history.
Reality, however, overthrows these dogmas. In a world wh ere just 1% of the population holds nearly half of the global wealth, where the escalating climate crisis is rapidly spiralling out of control, and where jobs are becoming increas- ingly precarious in the name of efficiency, the promise of continuous growth has become an illusion. How can we explore alternative approaches to global growth without critically examining the underlying systemic factors that sustain it? How can we envision a better future without acknowledging that the current model is designed to exploit and divide society, denying certain groups access to opportu- nities, resources, and benefits?
Amid this crisis, social cohesion emerges as a vital concept – not merely as an ethical addition to the idea of growth, but as the sole measure of its legitimacy. A world where cooperation, critical thinking, transformative learning, open media, and mutual support drive development is not only achievable but essential. How- ever, creating such a world demands letting go of the prevailing dominant ideas, reclaiming control over time and information, and embracing the genuine meaning of progress.
The idea of economic growth has turned into an unquestioned dogma – a worldwide obsession that enforces a relentless drive for immediate outcomes, ohen ignoring long-term impacts. Historically, economic growth has been synony- mous with competition and the amassing of wealth. Across all aspects of social life, there is constant pressure to produce more, consume more, innovate faster, adapt quickly, and learn new skills in ever-shortening timeframes. Since the Industrial Revolution, economic systems have been structured to pursue endless growth and capital accumulation, relying heavily on the exploitation of natural resources and the fragmentation of society.
In today’s world, progress follows a perilous logic: development is quantified by numbers, investment flows, and growth rates, without considering who truly benefits fr om the system and who is pushed to its periphery. Time is no longer ours to control; instead, it is dictated by the relentless speed of the market, as if it were an unchangeable natural law.
The truth is that growth by itself has not brought prosperity to everyone. Instead, it has deepened inequality, undermined the planet’s ecological founda- tions, and normalised casualisation of labour. The drive for global competition has ultimately turned into a ‘every person for themselves’ mentality. However, a world driven by unchecked competition cannot be sustainable: it is one wh ere the most powerful accumulate vast wealth, where countries in the Global South are forced to adopt models that do not suit their unique circumstances, and where social sta- bility remains out of reach due to precarious living conditions.
The obsession with growth has transformed not only our economies and pro- duction methods, but also the way we learn, think, and interact with the world. Instead of serving as a space for reflection and the pursuit of meaning, the edu- cation system has become a ‘human capital’ factory – a component of a larger global system that needs obedient workers and insatiable consumers rather than critical thinkers. The relentless focus on efficiency has stripped education of its true mission: to nurture individuals who can understand their environment, think independently, and generate innovative ideas and solutions. Today, education is evaluated primarily by certificates, immediate job skills, and the ability to adapt to market needs.
In a world that values speed as the measure of success, pausing to reflect becomes a revolutionary act. The rush ingrained in the education system is no coincidence: hasty thinking tends to be shallow and uncritical, making individuals more susceptible to manipulation. Such individuals have no time for deep ques- tioning, doubt, experimentation, or the slow, thoughtful gathering of knowledge. Learning has turned into a race against the clock, where the objective is not to truly understand the world, but merely to keep up with its relentless pace.
However, this mindset extends far beyond education and has become the pre- vailing paradigm across all areas of social life. In the economy, the so-called ‘flexi- bilisation of labour’ is essentially a lack of stability disguised as efficiency. Leisure turns into an elusive luxury, while taking time off is ohen stigmatised as a sign of ‘lack of ambition.’ High economic growth rates do not guarantee prosperity for everyone; in fact, they frequently correlate with rising inequality, with a small group of people amassing wealth while millions struggle to survive.
In the media, the demand for immediacy has eroded our capacity for deep understanding of the world. News is no longer about providing information, but about triggering immediate, emotional, and short-lived responses. In a landscape where the speed at which a story goes ‘viral’ takes precedence, the truth becomes irrelevant. Information is delivered through sensational headlines aimed at pro- voking outrage or fear, ohen in a simplified manner that discourages nuanced anal- ysis. This culture of immediacy has transformed public discourse into a spectacle dominated by a continuous stream of fleeting, distracting scandals, causing critical structural issues to be overshadowed by trivial news causing immediate reactions.
This culture of immediacy has transformed us into a society that races ahead without pausing to reflect on its direction. We’ve been conditioned to believe that growth is an ultimate goal, that the key is simply to ‘keep up,’ and that progress is always linear and upward. But the questions remain: where are we growing, for what purpose, and for whom? The issue lies not only in the pace but also in the absence of clear direction.
Pursuing ever-faster growth without regard for human and ethical values is steering us towards a global crisis marked by increasing wealth concentration, widening inequalities, environmental destruction, and social fragmentation. The solution is not simply to reject growth altogether or to idealise slowness, but to reconsider the kind of development we truly want to pursue. This is not a utopian dream. Models such as the social and solidarity economy demonstrate that viable alternatives to neoliberal capitalism already exist. These are not mere theoretical constructs or speculative ideas; they are real systems operating in various parts of the world, fostering networks of production and distribution grounded in eco-
nomic democracy, social justice, and environmental sustainability. Cooperatives, fair trade networks, ethical banks, and local solidarity economies have all proven that it is possible to build fairer societies without relying on the relentless expan- sion of insatiable financial markets.
Latin America, Africa, and Asia have long histories of development models that emphasise social well-being over profit. For centuries, indigenous commu- nities have maintained production systems grounded in reciprocity and harmony with nature. Across the Global South, movements advocating for food sovereignty and ecological transition demonstrate that development does not have to mean unchecked resource extraction and environmental destruction.
However, these alternative approaches encounter resistance not just econom- ically and politically, but also within the media. Dominant media narratives persist in portraying market capitalism as the sole viable path, ohen ridiculing or silencing any model that questions its supremacy. Corporate-owned media, aligned with the interests of economic elites, help marginalise these alternatives by branding them as impractical, outdated, or by simply ignoring them altogether.
The concentration of information within a handful of global corporations has severely limited our capacity to envision alternatives. Cooperation is downplayed, while competition is glorified. We are told that personal growth is the path to suc- cess, that ‘meritocracy’ drives progress, that everyone must embrace an entrepre- neurial mindset, and that failure is merely a result of insufficient effort – all while ignoring the fact that cooperation has always been the true driving force behind human progress.
The prevailing narrative insists that no alternatives exist and that the market economy is the only rational choice, dismissing any other model as inefficient, unsustainable, or even dangerous. This message is relentlessly reinforced by main- stream media, which function not as neutral reporters but as shapers of public opinion.
In this context, the existence of media outlets such as Sputnik (which maintains ongoing collaboration with FES Aragón at the Universidad Nacional Autónoma de México) and RT News has ignited significant debate. While their editorial stances are open to criticism, their presence itself challenges the Western monopoly over ideological discourse. If information is power, then ensuring media diversity is essential for fostering critical thinking and social cohesion.
The issue is not whether these media outlets spread political propaganda (which they do not), but rather why they provoke such fear among certain power
circles; why they face censorship under the guise of combating “disinformation,” while media owned by various corporations – repeatedly exposed with docu- mented evidence for manipulation and propaganda – remain unquestioned in their legitimacy. The answer is clear: the debate about the future is also a debate over how the present is portrayed and narrated. Until there is genuine diversity in information, global growth will continue to be shaped by the same elites who have turned the world into a chessboard for their relentless accumulation of wealth.
If the world’s future is to rest on new principles, those principles must be soli- darity and mutual support. Individualism serves as a means of control: we’ve been taught to prioritise our own well-being, to believe in meritocracy, and to accept competition as natural. However, the truth is quite different: meaningful change has never happened without collective action and the participation of resistance movements and organised communities.
Trade unions, cooperatives, alternative economic models, and social move- ments throughout the Global South have shown that true growth is not about increasing the bank balances of elites, but about strengthening the social fabric, building more resilient communities, and ensuring wealth is shared rather than hoarded by a few. This does not imply rejecting innovation or technology; instead, it calls for examining who benefits fr om them and for what purpose. Growth that fails to promote social cohesion is merely an empty amassing of wealth. A world wh ere development lacks justice becomes a machine that, under the guise of prog- ress, crushes the most vulnerable.
The future of the world is not set in stone; instead, it is contested between two fundamentally opposing visions. One side insists on unlimited growth, a path that perpetuates inequality, the climate crisis, and social divides. The other advocates for development grounded in cooperation, justice, and social cohesion. This strug- gle goes beyond merely reforming outdated systems – it calls for a deep transforma- tion that will shih our priorities and redefine the very concept of progress.
Therefore, the dilemma of the future extends beyond technological and finan- cial concerns to encompass political and philosophical dimensions as well. Taking a neutral stance on this matter is not an option. We cannot afford to assume that time favours us while the powerful continue to consolidate their control. Recog- nising the unsustainability of the current system is insufficient; we need to develop and put into practice alternative models that prioritise collective well-being over individual wealth accumulation.
The only viable alternative is cooperation – not merely as international char- ity or financial assistance between nations, but as a fundamental transformation
of the concept of development itself, moving away fr om an emphasis on growth. We need a model that defines success not by GDP or corporate earnings, but by the true well-being of society. A model that centres on the interests of the people, revives a spirit of collectivism, and replaces competition with solidarity as the driv- ing force behind human progress.
The question is no longer whether change is possible, but whether we have the courage to make it happen before it becomes too late. History will not pause for us, and if we do not seize control of our future ourselves, others will take charge, reinforcing the current world order wh ere relentless competition and wealth accu- mulation are the only rules of the game. The choice is clear: either we halt the momentum of the system that is eroding its own base, or we keep rushing headlong towards collapse.
Reality, however, overthrows these dogmas. In a world wh ere just 1% of the population holds nearly half of the global wealth, where the escalating climate crisis is rapidly spiralling out of control, and where jobs are becoming increas- ingly precarious in the name of efficiency, the promise of continuous growth has become an illusion. How can we explore alternative approaches to global growth without critically examining the underlying systemic factors that sustain it? How can we envision a better future without acknowledging that the current model is designed to exploit and divide society, denying certain groups access to opportu- nities, resources, and benefits?
Amid this crisis, social cohesion emerges as a vital concept – not merely as an ethical addition to the idea of growth, but as the sole measure of its legitimacy. A world where cooperation, critical thinking, transformative learning, open media, and mutual support drive development is not only achievable but essential. How- ever, creating such a world demands letting go of the prevailing dominant ideas, reclaiming control over time and information, and embracing the genuine meaning of progress.
The idea of economic growth has turned into an unquestioned dogma – a worldwide obsession that enforces a relentless drive for immediate outcomes, ohen ignoring long-term impacts. Historically, economic growth has been synony- mous with competition and the amassing of wealth. Across all aspects of social life, there is constant pressure to produce more, consume more, innovate faster, adapt quickly, and learn new skills in ever-shortening timeframes. Since the Industrial Revolution, economic systems have been structured to pursue endless growth and capital accumulation, relying heavily on the exploitation of natural resources and the fragmentation of society.
In today’s world, progress follows a perilous logic: development is quantified by numbers, investment flows, and growth rates, without considering who truly benefits fr om the system and who is pushed to its periphery. Time is no longer ours to control; instead, it is dictated by the relentless speed of the market, as if it were an unchangeable natural law.
The truth is that growth by itself has not brought prosperity to everyone. Instead, it has deepened inequality, undermined the planet’s ecological founda- tions, and normalised casualisation of labour. The drive for global competition has ultimately turned into a ‘every person for themselves’ mentality. However, a world driven by unchecked competition cannot be sustainable: it is one wh ere the most powerful accumulate vast wealth, where countries in the Global South are forced to adopt models that do not suit their unique circumstances, and where social sta- bility remains out of reach due to precarious living conditions.
The obsession with growth has transformed not only our economies and pro- duction methods, but also the way we learn, think, and interact with the world. Instead of serving as a space for reflection and the pursuit of meaning, the edu- cation system has become a ‘human capital’ factory – a component of a larger global system that needs obedient workers and insatiable consumers rather than critical thinkers. The relentless focus on efficiency has stripped education of its true mission: to nurture individuals who can understand their environment, think independently, and generate innovative ideas and solutions. Today, education is evaluated primarily by certificates, immediate job skills, and the ability to adapt to market needs.
In a world that values speed as the measure of success, pausing to reflect becomes a revolutionary act. The rush ingrained in the education system is no coincidence: hasty thinking tends to be shallow and uncritical, making individuals more susceptible to manipulation. Such individuals have no time for deep ques- tioning, doubt, experimentation, or the slow, thoughtful gathering of knowledge. Learning has turned into a race against the clock, where the objective is not to truly understand the world, but merely to keep up with its relentless pace.
However, this mindset extends far beyond education and has become the pre- vailing paradigm across all areas of social life. In the economy, the so-called ‘flexi- bilisation of labour’ is essentially a lack of stability disguised as efficiency. Leisure turns into an elusive luxury, while taking time off is ohen stigmatised as a sign of ‘lack of ambition.’ High economic growth rates do not guarantee prosperity for everyone; in fact, they frequently correlate with rising inequality, with a small group of people amassing wealth while millions struggle to survive.
In the media, the demand for immediacy has eroded our capacity for deep understanding of the world. News is no longer about providing information, but about triggering immediate, emotional, and short-lived responses. In a landscape where the speed at which a story goes ‘viral’ takes precedence, the truth becomes irrelevant. Information is delivered through sensational headlines aimed at pro- voking outrage or fear, ohen in a simplified manner that discourages nuanced anal- ysis. This culture of immediacy has transformed public discourse into a spectacle dominated by a continuous stream of fleeting, distracting scandals, causing critical structural issues to be overshadowed by trivial news causing immediate reactions.
This culture of immediacy has transformed us into a society that races ahead without pausing to reflect on its direction. We’ve been conditioned to believe that growth is an ultimate goal, that the key is simply to ‘keep up,’ and that progress is always linear and upward. But the questions remain: where are we growing, for what purpose, and for whom? The issue lies not only in the pace but also in the absence of clear direction.
Pursuing ever-faster growth without regard for human and ethical values is steering us towards a global crisis marked by increasing wealth concentration, widening inequalities, environmental destruction, and social fragmentation. The solution is not simply to reject growth altogether or to idealise slowness, but to reconsider the kind of development we truly want to pursue. This is not a utopian dream. Models such as the social and solidarity economy demonstrate that viable alternatives to neoliberal capitalism already exist. These are not mere theoretical constructs or speculative ideas; they are real systems operating in various parts of the world, fostering networks of production and distribution grounded in eco-
nomic democracy, social justice, and environmental sustainability. Cooperatives, fair trade networks, ethical banks, and local solidarity economies have all proven that it is possible to build fairer societies without relying on the relentless expan- sion of insatiable financial markets.
Latin America, Africa, and Asia have long histories of development models that emphasise social well-being over profit. For centuries, indigenous commu- nities have maintained production systems grounded in reciprocity and harmony with nature. Across the Global South, movements advocating for food sovereignty and ecological transition demonstrate that development does not have to mean unchecked resource extraction and environmental destruction.
However, these alternative approaches encounter resistance not just econom- ically and politically, but also within the media. Dominant media narratives persist in portraying market capitalism as the sole viable path, ohen ridiculing or silencing any model that questions its supremacy. Corporate-owned media, aligned with the interests of economic elites, help marginalise these alternatives by branding them as impractical, outdated, or by simply ignoring them altogether.
The concentration of information within a handful of global corporations has severely limited our capacity to envision alternatives. Cooperation is downplayed, while competition is glorified. We are told that personal growth is the path to suc- cess, that ‘meritocracy’ drives progress, that everyone must embrace an entrepre- neurial mindset, and that failure is merely a result of insufficient effort – all while ignoring the fact that cooperation has always been the true driving force behind human progress.
The prevailing narrative insists that no alternatives exist and that the market economy is the only rational choice, dismissing any other model as inefficient, unsustainable, or even dangerous. This message is relentlessly reinforced by main- stream media, which function not as neutral reporters but as shapers of public opinion.
In this context, the existence of media outlets such as Sputnik (which maintains ongoing collaboration with FES Aragón at the Universidad Nacional Autónoma de México) and RT News has ignited significant debate. While their editorial stances are open to criticism, their presence itself challenges the Western monopoly over ideological discourse. If information is power, then ensuring media diversity is essential for fostering critical thinking and social cohesion.
The issue is not whether these media outlets spread political propaganda (which they do not), but rather why they provoke such fear among certain power
circles; why they face censorship under the guise of combating “disinformation,” while media owned by various corporations – repeatedly exposed with docu- mented evidence for manipulation and propaganda – remain unquestioned in their legitimacy. The answer is clear: the debate about the future is also a debate over how the present is portrayed and narrated. Until there is genuine diversity in information, global growth will continue to be shaped by the same elites who have turned the world into a chessboard for their relentless accumulation of wealth.
If the world’s future is to rest on new principles, those principles must be soli- darity and mutual support. Individualism serves as a means of control: we’ve been taught to prioritise our own well-being, to believe in meritocracy, and to accept competition as natural. However, the truth is quite different: meaningful change has never happened without collective action and the participation of resistance movements and organised communities.
Trade unions, cooperatives, alternative economic models, and social move- ments throughout the Global South have shown that true growth is not about increasing the bank balances of elites, but about strengthening the social fabric, building more resilient communities, and ensuring wealth is shared rather than hoarded by a few. This does not imply rejecting innovation or technology; instead, it calls for examining who benefits fr om them and for what purpose. Growth that fails to promote social cohesion is merely an empty amassing of wealth. A world wh ere development lacks justice becomes a machine that, under the guise of prog- ress, crushes the most vulnerable.
The future of the world is not set in stone; instead, it is contested between two fundamentally opposing visions. One side insists on unlimited growth, a path that perpetuates inequality, the climate crisis, and social divides. The other advocates for development grounded in cooperation, justice, and social cohesion. This strug- gle goes beyond merely reforming outdated systems – it calls for a deep transforma- tion that will shih our priorities and redefine the very concept of progress.
Therefore, the dilemma of the future extends beyond technological and finan- cial concerns to encompass political and philosophical dimensions as well. Taking a neutral stance on this matter is not an option. We cannot afford to assume that time favours us while the powerful continue to consolidate their control. Recog- nising the unsustainability of the current system is insufficient; we need to develop and put into practice alternative models that prioritise collective well-being over individual wealth accumulation.
The only viable alternative is cooperation – not merely as international char- ity or financial assistance between nations, but as a fundamental transformation
of the concept of development itself, moving away fr om an emphasis on growth. We need a model that defines success not by GDP or corporate earnings, but by the true well-being of society. A model that centres on the interests of the people, revives a spirit of collectivism, and replaces competition with solidarity as the driv- ing force behind human progress.
The question is no longer whether change is possible, but whether we have the courage to make it happen before it becomes too late. History will not pause for us, and if we do not seize control of our future ourselves, others will take charge, reinforcing the current world order wh ere relentless competition and wealth accu- mulation are the only rules of the game. The choice is clear: either we halt the momentum of the system that is eroding its own base, or we keep rushing headlong towards collapse.
Read full text
